The Lord of Hosts: Frequency and Use in the OT
Why does the title ‘the Lord of hosts’ appear more frequently in Malachi than in any other OT book, and in the time of prophetic books more than during other time periods? In the period of Isaiah, the Northern Kingdom was overrun and destroyed and the Southern Kingdom almost destroyed by the ‘hosts’ or armies of Assyria. God’s people had so few troops that the Assyrian King Sennacherib could mockingly challenge King Hezekiah with the offer of a gift of 2,000 horses if Hezekiah could find enough soldiers to ride them; refer to Isaiah 36:8. Similarly, in the period of Jeremiah, the Southern Kingdom was wiped out by the hosts or armies of Babylon.
In the postexilic period of Malachi, the postage stamp sized Judah, as a tiny province within the vast Persian Empire, had no army of its own. It is precisely in such times, when God’s people are painfully aware of how limited their own resources are, that there is no greater comfort than the fact that the Lord has his invincible heavenly armies standing at the ready. It is like the comfort that Elisha prayed for his servant at Dothan when they were surrounded by the Aramæan armies: <<Then Elisha prayed: ‘O Lord, please open his eyes that he may see.’ So the Lord opened the eyes of the servant, and he saw; the mountain was full of horses and chariots of fire all around Elisha>> (2 Kings 6:17). Perhaps it is like the comfort felt by Jesus before the Cross: <<Do you think that I cannot appeal to my Father, and he will at once send me more than twelve legions of angels?>> (Matthew 26:53).
The following chart shows the percentages of verses in a book containing at least one occurrence of the phrase, ‘Lord of hosts’ or a related variation: